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Parish Priest
Rev James McGonagle PP

 


Parish Secretary
Miss Caroline Catterson


The Parochial House

Culdaff

County Donegal,

IRELAND.

 

Telephone
00 353 (0)74 - 9379107
00 353 (0)74 - 9379835

 

E.mail: info@culdaffparish.com

 

 

Sunday 15th February 2009

 

6th Sunday of the Year

 

Jesus, friend of outcasts

 

“Whatever you eat, whatever you drink, whatever you do at all, do it for the glory of God.” We often think of faith and religion only in terms of prayer. The extraordinary thing about Jesus and his teaching, as seen in this passage from St. Paul, is that true religion is to be found in the ordinary things of life and true faith is to be lived in daily life. This is especially true in the day-to-day loving that is marriage. Each couple live out their spirituality in the ways they tenderly love one another. And in family life the quality of love is what makes people holy. In our life together in our parish we are called to the spirituality of being a community in which we care for one another. We need prayer as part of it all both to grow in the power to love and to celebrate the goodness of love. It is only through the power of God that we can love as we should.

 

Fr. Johnny Doherty, C.Ss.R.

 

 

Sunday, 15th February 2009

 

6th Sunday of the Year

 

 

First Reading Leviticus 13: 1-2.44-46
The leper must live apart: he must live outside the camp.

 

Second Reading 1 Corinthians 10: 31-11:1
Whatever you do at all, do it for the glory of God.

 

Gospel Mark 1: 40-45
A leper is healed through the compassion of Jesus.

 

 

MASS TIMES

 

 

No weekday Mass this week.

 

Saturday, Vigil, 8 pm;

Sunday, 8.30 am & 11 am.

 

Confessions
Saturday, 7.15 pm-7.45 pm.

 

 

Anniversary Masses


Sunday: 8.30 am: Hugh McGonigle, Ballintroohan


11 am: Mary Gurney, Effishmore

 

Next Week—Vigil Mass 8pm: Mick Doherty, Balybawn

 

 

 

 

 

 

Weekly Offering: €1,580; Development Collection: €900. Thank you for your generosity.

 

N.B. A collection will be taken up after communion to help the White Fathers with their work on the Mission.

Alzheimer’s Collection – A big thank you to all who contributed to, or took up, the recent church-gate collection for Alzheimers – it realised €379.

 

 

 

 

 

Culdaff Care of the Aged
The committee of the Culdaff Care of the Aged ask that you check on any elderly neighbours living near you at this time of heightened fear over the recent spate of break-ins.

 

 

“Love and Land”


Bocan Drama Club proudly presents ‘Love and Land’ a four act play that tells the story of a bachelor farmer and his quest for marriage!
Opening Night in Bocan Hall tonight, Sunday, 15th February at 8 pm. Tickets on sale at door priced €8; Children €5. Shows too on Friday, 20th February and Sunday 22nd February at 8 pm.

A great night’s craic is guaranteed so come along and support them on this their first production.

 

 

Whist


Congratulations to the snowball winners who shared the top prize: Ellen Ann Lafferty, Glengad; John Duffy, Derry; and Seamus Coyle, Buncrana.
Tickets
Pat Mills, Culdaff, Michael Doherty, Urris, Jams McConalogue, Cashel & Mick Hirrell, Carn
Other Winners
Dolores O’Donnell, Carn, John Doherty, Malin Head, Gerard Doherty, Ourt & Mickey O’Donnell, Carn.
No Whist next Friday.

 

 

Scoil Mhuire Gleneely


Enrolment Forms are now available for any parent wishing to enrol their child in junior infants for the new school year in September 2009. Forms can be had by ringing the school on 9367236 or by calling in and collecting one.

 

Bocan Defibrillator


All members please note that the AGM takes place on Tuesday, 24 February at 8 pm in Bocan Hall to be followed by a refresher course on the Defibrillator. Also, a further training night on Thursday, 26th February. Re-certification will take place on Monday, 2nd March at 8 pm.

 

Serenity House


Rural Transport – Inishowen rural transport is a community transport project operating on a number of routes in the Peninsula. We offer a friendly service with pick up from your own doorstep on request. If you are in need of transport or want details of our current routes and timetables, please contact Noreen on 9322291 or Cormac on 087 9861606.

 


Chiropodist – In Serenity House on Friday 27 February at 9.30 am. Appointments to 9360363 /086 0666538

 


Classes – A few places remain on FETAC level 3 Basic Computer Course beginning Tuesday 24 February from 10.30 am-12.30 pm. Contact 9382945 for more details.

 


Improve Maths Skills – Parents wishing to improve their math skills to help their children up to 2nd year level should contact Mary McKinney on 938548, Moville Family Resource Centre.

 


Moville Activities for Men – Talk on traditional Gaelic Cultures, given by Iain McKinnon from the Isle of Skye. New starting time at 7pm. Contact 9382945 for detail of venue. All men welcome.

 

 

 

The Deep End – Compassion Through Anger


There are two possible images of Jesus in today’s Gospel reading [Mark 1:40-45]. The obvious one is the compassionate Jesus who pities a leper [v.42] and cures him. But then, why the ‘stern warning’ [v. 43]? It’s not a warning to keep quiet, because that order comes after the stern warning. There’s no information on what Jesus warns him about. Hence, the excuse to speculate.


The NRSV Catholic Edition has a footnote to v.41 stating that ‘other ancient authorities read anger’. That’s anger instead if pity. This makes sense in terms of the ‘stern warning’.


The NRSV also notes that the term leper and leprosy can refer to several diseases. Could the leper’s disease be caused by a particular lifestyle? Jesus recognising this perhaps is angry with him. Yet, he cures him. Curing a leper who through no fault of his own contracts the disease warrants compassion. But Jesus’ compassion could be even greater than that because he shows compassion to someone who possibly contracted a disease through his own fault. This is an even greater challenge for us today for it clearly shows that anger and compassion are not mutually exclusive. And that giving a stern warning about risky lifestyles is not out of order.


Could those who fashioned the final form of the Gospel of Mark have opted for the softer Jesus? If they did what criteria did they use for their preference? And if they did, were they correct? Could they have had difficulty with compassion flowing through anger?


It’s an issue we too may have to face.

 

Fr Tom Cahill SVD